What kind of book was Joseph Glanvill known for?
He is known also for Saducismus Triumphatus (1681), this enlargement of his Blow at Modern Sadducism (1668) was published after Glanvill’s death by Henry More.
Why did Joseph Glanvill think reason was incompatible with dissent?
Reason, in Glanvill’s view, was incompatible with being a dissenter. In Antifanatickal Religion and Free Philosophy, another essay from the volume, he attacked the whole tradition of imaginative illumination in religion, going back to William Perkins, as founded on the denigration of reason.
Why did Joseph Glanvill believe in the existence of spirits?
Like More, Glanvill believed that the existence of spirits was well documented in the Bible, and that the denial of spirits and demons was the first step towards atheism. Atheism led to rebellion and social chaos and therefore had to be overcome by science and the activities of the learned.
When did Joseph Glanvill become vicar of Frome?
Glanvill was made vicar of Frome in 1662, and was a Fellow of the Royal Society in 1664. He was rector of the Abbey Church at Bath from 1666 to 1680, and prebendary of Worcester in 1678. He was a Latitudinarian thinker.
He is known also for Saducismus Triumphatus (1681), this enlargement of his Blow at Modern Sadducism (1668) was published after Glanvill’s death by Henry More.
Like More, Glanvill believed that the existence of spirits was well documented in the Bible, and that the denial of spirits and demons was the first step towards atheism. Atheism led to rebellion and social chaos and therefore had to be overcome by science and the activities of the learned.
Reason, in Glanvill’s view, was incompatible with being a dissenter. In Antifanatickal Religion and Free Philosophy, another essay from the volume, he attacked the whole tradition of imaginative illumination in religion, going back to William Perkins, as founded on the denigration of reason.
Glanvill was made vicar of Frome in 1662, and was a Fellow of the Royal Society in 1664. He was rector of the Abbey Church at Bath from 1666 to 1680, and prebendary of Worcester in 1678. He was a Latitudinarian thinker.
